Empedocle (Empedocles)

The exact dates of Empedocles' birth and death are unknown, and ancient accounts of his life conflict on the exact details. However, they agree that he was born in the early 5th century BC in the Greek city of Akragas in Magna Graecia, present-day Sicily. Modern scholars believe the accuracy of the accounts that he came from a rich and noble family and that his grandfather, also named Empedocles, had won a victory in the horse race at Olympia in the 71st Olympiad (496–495 BC). Little else can be determined with accuracy.
Primary sources of information on the life of Empedocles come from the Hellenistic period, several centuries after his own death and long after any reliable evidence about his life would have perished. Modern scholarship generally believes that these biographical details, including Aristotle's assertion that he was the "father of rhetoric", his chronologically impossible tutelage under Pythagoras, and his employment as a doctor and miracle worker, were fabricated from interpretations of Empedocles' poetry, as was common practice for the biographies written during this time.

Death and legacy

According to Aristotle, Empedocles died at the age of 60 (c. 430 BC), but other writers have him living as long as 109 years. Likewise, myths survive about his death: a tradition traced to Heraclides Ponticus posits that some force removed him from Earth somehow, while another tradition had him die in the flames of Sicily’s Mount Etna. Diogenes Laërtius records the legend that Empedocles threw himself into Mount Etna so people would believe his body had vanished and he had turned into an immortal god; the volcano, however, threw back one of his bronze sandals, revealing the deceit. Another legend maintains that he jumped into the volcano to prove to his disciples…

Based on the surviving fragments of his work, modern scholars generally believe that Empedocles was directly responding to Parmenides' doctrine of monism and was likely acquainted with the work of Anaxagoras, although it is unlikely he was aware of either the later Eleatics or the doctrines of the Atomists. Many later accounts of his life claim that Empedocles studied with the Pythagoreans on the basis of his doctrine of reincarnation, although he may have instead learned this from a local tradition rather than directly from the Pythagoreans.
However, as the Modern Greek philosopher Helle Lambridis has argued, while Empedocles seems to have borrowed from the Eleatic tradition (with Parmenides at its centre) as well as from the Heraclitean and Pythagorean schools of thought, his own philosophy is very different from all these three influences. The work of Empedocles, Lambridis suggests, must be seen in relation to the work of the Greeks as a whole that borrowed elements from Egypt, Babylon and other Eastern cultures to produce a totally different philosophy.

Cosmogony

Empedocles established four ultimate elements which make all the structures in the world—fire, air, water, earth. Empedocles called these four elements "roots", which he also identified with the mythical names of Zeus, Hera, Nestis, and Aidoneus (e.g., "Now hear the fourfold roots of everything: enlivening Hera, Hades, shining Zeus. And Nestis, moistening mortal springs with tears"). Empedocles never used the term "element" (στοιχεῖον, stoicheion), which seems to have been first used by Plato. According to the different proportions in which these four indestructible and unchangeable elements are combined with each other the difference of the structure is produced. It is in the aggregation and…

According to Diogenes Laertius, Empedocles wrote two poems, "On Nature" and "On Purifications", which together comprised 5000 lines. However, only some 550 lines of his poetry survive, quoted in fragments by later ancient sources.
In old editions of Empedocles, about 450 lines were ascribed to "On Nature" which outlined his philosophical system, and explains not only the nature and history of the universe, including his theory of the four classical elements, but also theories on causation, perception, and thought, as well as explanations of terrestrial phenomena and biological processes. The other 100 lines were typically ascribed to his "Purifications", which was taken to be a poem about ritual purification, or the poem that contained all his religious and ethical thought, which early editors supposed that it was a poem that offered a mythical account of the world which may, nevertheless, have been part of Empedocles' philosophical system.
A late 20th century discovery has changed this situation. The Strasbourg papyrus contains a large section of "On Nature", including many lines formerly attributed to "On Purifications". This has raised considerable debate about whether the surviving fragments of his teaching should be attributed to two separate poems, with different subject matter; whether they may all derive from one poem with two titles; or whether one title refers to part of the whole poem.
In 16 March 2026, a study on the Institut Français d'Archéologie Orientale holdings by the University of Liège revealed a set of 30 unpublished verses by Empedocles through a papyrus fragment designated Papyrus P. Fouad inv. 218, which contains the fragments of the poem "Physica", found in additional fragments of the scroll in Strasbourg.